登堂入室
961
2.0
已完结
登堂入室
2.0
更新时间:11月14日
主演:法布莱斯·鲁奇尼,恩斯特·吴默埃,克里斯汀·斯科特·托马斯,艾玛纽尔·塞尼耶,德尼·梅诺谢,巴斯蒂安·乌盖托,让-弗朗索瓦·巴尔梅,友兰达·梦露
简介:法国高校文学老师吉尔曼(法布莱斯·鲁奇尼FabriceLuchini饰)给学生布置了一篇周记,要求他们如实记录周末的见aaa。在众多乏味的作业中吉尔曼意外发现16岁少年克劳德(恩斯特·吴默埃ErnstUmhauer饰)的文章异常精彩。克劳德是一个安静的观察者,习惯坐在教室的最后一排。他的作业是关于偷窥——讲述他如何潜入朋友家中、窥探对方一家生活的故事。吉尔曼被字里行间深深吸引,熄灭已久的文学激情亦被点燃。他不但决定单独辅导才华横溢的克劳德、鼓励他放手创作,还与妻子珍娜(克里斯汀·斯科特·托马斯KristinScottThomas饰)一同分享克劳德的作文。然而成年人在阅读过程中竟渐渐忘记了虚构和现实的边界,更懵然不知自己的居室早已房门大开......  法国鬼才导演弗朗索瓦·欧容曾凭借黑暗惊心的《八美图》、《泳池谋杀案》惊艳世界影坛。在《5×2》、《时光驻留》等温情文艺片后,新片《登堂入室》再次回归欧容最擅长的悬疑惊悚题材。电影改编自西班牙舞台剧《最后一排的男孩》,导演巧妙拼接偷窥文学与扑朔迷离的现实断面,用似真似幻、充满层次感的创作故事挑战情欲道德禁区。本片入围法国凯撒奖六项大奖,获多伦多电影节国际影评人费比西奖和西班牙圣塞巴斯蒂安电影节最佳影片金贝壳奖,同时入选欧洲年度最佳电影之一。
1618
2012
登堂入室
主演:法布莱斯·鲁奇尼,恩斯特·吴默埃,克里斯汀·斯科特·托马斯,艾玛纽尔·塞尼耶,德尼·梅诺谢,巴斯蒂安·乌盖托,让-弗朗索瓦·巴尔梅,友兰达·梦露
再见,孩子们
959
6.0
已完结
再见,孩子们
6.0
更新时间:11月14日
主演:加斯帕·曼尼斯,拉斐尔·费伊特,弗朗辛·拉塞特,斯坦尼斯拉斯·卡雷·德·马尔博格,菲利普·莫里尔-热努,弗朗索瓦·贝莱昂,弗朗索瓦·尼格雷特,彼得·菲茨,伊莲娜·雅各布,阿诺·翁利叶,勒内·布洛克,Pascal Rivet,Benoît Henriet,Richard Leboeuf,Xavier Legrand,Jean-Sébastien Chauvin,Luc Etienne
简介:二战末期,德国的反犹政策还在坚定不移地推行ddd。来自马赛的犹太孩子波奈特(拉法艾丽·弗托RaphaelFejtö饰)因此家破人亡,被送到法国的学校念书。在这里,他一直小心翼翼的保守着他的秘密,但还是因为新生的关系常常遭到同学戏弄。其中就有法国有钱家庭出身的朱利安(加斯帕尔·马奈斯GaspardManesse饰)。  朱利安和波奈特成为了室友,在共同相处的日子里,朱利安发现,这个经常被欺负的男孩有着跟自己志趣相投的一面。两人的关系渐渐融洽,成了童年要好的伙伴。当朱利安从种种迹象猜测出波奈特的犹太人背景时,他没有疏远波奈特,而且还帮忙隐藏这个秘密。也许在孩子的心中,政治世界在真挚的友谊面前显得太过渺小。  然而,大人的魔掌还是侵入了波奈特的人生,保护犹太孩子的神父和波奈特都被出卖了……
1968
1987
再见,孩子们
主演:加斯帕·曼尼斯,拉斐尔·费伊特,弗朗辛·拉塞特,斯坦尼斯拉斯·卡雷·德·马尔博格,菲利普·莫里尔-热努,弗朗索瓦·贝莱昂,弗朗索瓦·尼格雷特,彼得·菲茨,伊莲娜·雅各布,阿诺·翁利叶,勒内·布洛克,Pascal Rivet,Benoît Henriet,Richard Leboeuf,Xavier Legrand,Jean-Sébastien Chauvin,Luc Etienne
森林怪兽
944
7.0
已完结
森林怪兽
7.0
更新时间:11月11日
主演:Sagamore Stévenin,Léa Bosco
简介:1767年,人们在法国格夫丹地区的森林里发现了恐怖的杀人怪兽。据说,它是一种类似狼和狗的凶猛怪兽,被袭击的人都被咬破了颈部血管。在当地寻找绷带的外省医生皮埃尔到最近出现的人命案现场勘查了情况,他对和尸体近在咫尺的却完好无损的捕兽陷阱感到十分困惑。对于怪兽,教堂里牧师的解释是,那是一只恶魔附体的怪兽,是来惩罚人们的罪恶的,人们必须虔诚祷告来赎罪。他甚至暗示村中的异教徒、制作亚麻布拥有自己土地的外乡人沙斯黛尔一家就是撒旦的替身。    消息传到凡尔赛宫,已经开始相信科学、摒除封建迷信的国王路易十五派出了火枪手,要求尽快击毙森林里的“动物”。随着弑人事件的不断发生,医生在死者身上的发现有了惊人的进展。他在一个女死者的颈部伤口中取出了被折断的铁器的残片,而动物是不可能用这样的工具来杀人的,他认为,所谓的森林怪兽不过是披着狼皮的人罢了。他把自己的发现和结论告诉御史,但火枪手并不听信这一套,他脑子里想的只是杀死一只狼什么的动物,然后回宫请赏。    与此同时,对于异教徒沙斯黛尔一家的迫害也达到了前所未有的程度。在牧师母亲的恶意教唆下,村民把愤怒的火焰喷向了沙斯黛尔一家。沙斯黛尔先生将因使用巫术而被绞死,在医生皮埃尔的斡旋下才逃得性命。而皮埃尔的发现也把他怀疑的对象指向了当地的贵族、侯爵先生,但最后当他在沙斯黛尔家发现身披狼皮、企图杀死沙斯黛尔女儿的人时,他才明白,怪兽竟是伯爵莫兰齐斯。他开枪击毙了这个“怪兽”。    官方给伯爵的死因是意外死亡,火枪手因射杀了一只狼回宫得赏,沙斯黛尔先生因丧妻而疯癫起来,他的女儿和医生皮埃尔结为夫妻。
315
2003
森林怪兽
主演:Sagamore Stévenin,Léa Bosco
秋天的故事
939
2.0
已完结
秋天的故事
2.0
更新时间:11月11日
主演:玛丽·里维埃,碧翠丝·罗曼德,艾莉西亚·波特尔,阿兰·利博,迪迪埃·桑德尔,斯特凡·达尔蒙,奥蕾丽雅·阿尔克,马蒂厄·戴夫特,伊夫斯·阿尔克
简介:侯麦《人间四季》的最后一部。马嘉利(碧翠丝·罗曼德 Béatrice Romand 饰)是一名大龄剩女,有一个儿子和一片葡萄园,过着自给自足的生活。伊莎贝拉(玛丽·瑞莱 Marie Rivière 饰)一直担心着马嘉利的终身大事,她不愿她的密友在孤独中度过晚年。伊莎贝拉以马嘉利的名义偷偷在报纸上登了交友广告,没想到来者热拉尔(阿兰·利博 Alain Libolt 饰)正是自己中意的类型,一个善意的举动使得两个好友落到了尴尬的境地。  罗欣(Alexia Portal 饰)是马嘉利儿子的女友,但她真正喜欢的,却是和年长的马嘉利呆在一起。罗欣也想在马嘉利的爱情道路上出一份力,但她所做的,居然是将自己的前男友,一名年长的哲学教授介绍给马嘉利,但哲学教授显然仍对罗欣恋恋不忘。马嘉利孑然一身的生命里突然闯进了两个男人,秋天就快要结束了,但这一团剪不断理还乱的关系却还在继续着。
246
1998
秋天的故事
主演:玛丽·里维埃,碧翠丝·罗曼德,艾莉西亚·波特尔,阿兰·利博,迪迪埃·桑德尔,斯特凡·达尔蒙,奥蕾丽雅·阿尔克,马蒂厄·戴夫特,伊夫斯·阿尔克
荣耀的代价
932
2.0
已完结
荣耀的代价
2.0
更新时间:11月11日
主演:伯努瓦·波尔沃德,罗什迪·泽姆,Séli Gmach,齐雅拉·马斯楚安尼,娜丁·拉巴基,彼德·考约特,泽维尔·玛利,Arthur Beauvois,Jean-Daniel Bigler,多洛莉丝·卓别林,Eugène Chaplin,Roland Noirjean,泽维尔·布瓦,阿德尔·本谢里夫,奥利维尔·雷堡汀,玛丽莲·坎托,Isabelle Caillat,菲利普·劳登巴赫,路易多·德·朗克桑,Frank Semelet,玛莎·梅赫勒,米歇尔·勒格朗,让·杜歇
简介:故事发生在七十年代末期的日内瓦,来自比利时的艾迪(贝诺特·波尔沃尔德 Benoît Poelvoorde 饰)因为行骗锒铛入狱,当他好不容易熬完了他的刑期时,已经年逾四十了。出狱后没多久,艾迪就遇到了他从前的朋友,朋友收留了无家可归的艾迪,但作为交换条件,艾迪必须担负起照顾他年仅7岁的小女儿萨米拉(Séli Gmach 饰)的责任,因为萨米拉的母亲目前正在生病住院之中。  圣诞节将至,四处都洋溢着浓烈的节日气氛,艾迪再也无法忍受贫穷而又无望的生活了,他决定重操旧业给自己小赚一笔。电视里传出了影视明星查理卓别林去世的新闻,机敏的艾迪从中发现了商机。
326
2014
荣耀的代价
主演:伯努瓦·波尔沃德,罗什迪·泽姆,Séli Gmach,齐雅拉·马斯楚安尼,娜丁·拉巴基,彼德·考约特,泽维尔·玛利,Arthur Beauvois,Jean-Daniel Bigler,多洛莉丝·卓别林,Eugène Chaplin,Roland Noirjean,泽维尔·布瓦,阿德尔·本谢里夫,奥利维尔·雷堡汀,玛丽莲·坎托,Isabelle Caillat,菲利普·劳登巴赫,路易多·德·朗克桑,Frank Semelet,玛莎·梅赫勒,米歇尔·勒格朗,让·杜歇
关于在短时间内的某几个人的经过
929
10.0
已完结
关于在短时间内的某几个人的经过
10.0
更新时间:11月11日
主演:未知
简介:Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.  These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.  Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.  Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.  Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.  The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.  Our camera has captured for you a few aspects of a provisional microsociety.  The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.  This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.  The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...  Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�  Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.  Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.  On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.  Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.  Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.  Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.  Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.  The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.  What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.  Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.  Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.  Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.  Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.  Voice 2 Years, like a single instant prolonged to this point, come to an end.  Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.  Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept  Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.  Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.  Voice 1 Really hard to drink more.  Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.  Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.  Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.  The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.  To really describe this era it would no doubt be necessary to show many other things. But what would be the point  Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.  1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.
620
1959
关于在短时间内的某几个人的经过
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