简介：19 岁的 Liane 勇敢而热情，与母亲和妹妹一起生活在法国南部弗雷瑞斯尘土飞扬的阳光下。 她痴迷于美丽和成为“某人”的需要，将真人秀视为她被爱的机会……当她试镜“奇迹岛”时，命运向她微笑。

简介：本片根据弗洛伦斯·奥贝纳斯撰写的小说《乌斯特雷姆的码头》改编，比诺什饰演一位知名作家，她想要通过亲身体验去撰写一部有关工作状态中不安感的书。她化身成清洁女工，在工作中发现每一元钱对生活都很重要，而这是社会上很多阶级看不见的层面。当她经历过这场考验，她与一些不幸的同伴结下了真正的友谊，温暖而且快乐的关系。

简介：1755年，有法国罗宾汉之称的走私犯路易·曼德林被处以轮碾之刑。他的同伴继续他的事业，并最终促成所谓“侠盗之歌”传奇故事的诞生。

简介：Appropriately, her own 14th arrondissement (specifically Rue Daguerre) is a source of pleasure for the protagonist (Jasmine Thiré) and viewer, having been photographed carefully, beautifully, and lovingly. The first word that this all brought to mind way “playful,” and I’m pleased that my simple descriptor is something Varda would consider appropriate. Says her, “It’s playing a game with reality. The game is called cinema.”

简介：年轻钢琴家艾玛(莫利·库斯 饰)在祖父过世后回到祖父的小屋，意外和幼狮、小灰狼成为好朋友。想不到这件事被发现后，狮子和灰狼被送到马戏团和科学家那做研究。他们该怎么回到彼此身边？

简介：本剧讲述了来自巴黎问题郊区的三兄弟的故事。苏雷曼是巴黎的一名学业有成的法律系学生。他在一场著名的辩论决赛中遇到了丽萨，辩论的主题是政府对于郊区现状的责任。丹巴是三兄弟中年龄最大的，他在街头混迹，以贩毒为生。他们 15 岁的弟弟努姆克仍在努力寻找自己的出路，他必须决定跟随哪一位兄弟的脚步。一场战斗，一声枪响，一场悲剧。

简介：Somewhere on isolated mountainous plain. Johann has taken over his father’s farm, devoting all his time and energy to his work. Surrounded by a struggling community and a natural landscape that has taught him all he knows, his heritage is his entire life. As autumn goes and winter comes, a barn burns to the ground and jeopardizes the fragile balance of the farm's survival. The story of a man trying to love the world he belongs to one last time, as hard as he can, before it sinks into darkness.

简介：35岁的中年外交家杰罗姆（让-克劳德·布里亚利 Jean-Claude Brialy饰）是一个具有深刻洞察力和幽默感的男人。即将结婚的杰罗姆，以单身汉的身份参加了老朋友奥罗拉（奥罗拉·科努 Aurora Cornu饰）邀请的度假之旅。在美丽而宁静的乡村庄园，奥罗拉介绍了两位花季少女劳拉（碧翠丝·罗曼德 Béatrice Romand饰）和克莱尔（劳伦斯·莫纳亨 Laurence de Monaghan饰）与他认识。年轻美丽的克莱尔让杰罗姆不能自拔地心生欲望。当他看到克莱尔的男友抚摸她膝盖的动作，产生了也要摸一摸克莱尔膝盖的念头。　　由国际电影大师埃里克·侯麦执导的影片《克莱尔的膝盖》，是侯麦《六个道德故事》的系列影片之一。本片荣获1972年第29届金球奖电影类-最佳外语片提名等多项大奖。

简介：Judith leads a double life two lovers, two sons in France and one daughter in Switzerland. Entangled in secrets and lies, her lives begin to shatter.

简介：一个富有的寡妇爱上了一个好色的侯爵，但两人的爱情却急转向下，于是她决定在一名年轻的女子的帮助下实施报复

简介：文森特（马提亚斯·修奈尔饰）从战场返回家乡，被一个富有的商人雇做私人保镖，负责在他出差的时候保护他的妻子和孩子。文森特很快发现，表面平静的马里兰却也隐藏着危险。

简介：该片改编自Olivier Bourdeaut撰写的同名小说，讲述一个年轻的男孩与父母住在巴黎的公寓中，父母每晚都伴着《Mister Bojangles》跳舞。当他的母亲完全陷入了自己的思想中，小男孩与父亲逃离了巴黎，前往西班牙的乡间别墅，他们这时才理解了有负担的人才是最光芒四射的。

简介：史蒂芬（丹尼尔·奥图 Daniel Auteuil 饰）与马克西姆（安德烈·杜索里埃 André Dussollier 饰）是相处多年的好友，性格迥异的两人之间产生的奇妙化学反应让他们成为了工作上的完美搭档。两人共同创建了一个小提琴工作室，提供出售和修理小提琴的服务，日 子过得平静而快乐。　　作为工作室的客户，卡米尔（艾曼纽·贝阿 Emmanuelle Béart 饰）的第一次光顾就吸引了两位好友的目光，马克西姆更是立刻就对卡米尔展开了热烈的追求，可是卡米尔的目光却落在了表面冷漠的史蒂芬身上。在拒绝和吸引中，三个人的恋情无法得以善终，多年后，当他们重新聚在一起，是否会因为曾经的退缩和恐惧感到淡淡的伤感？

简介：一具不完整的年轻女性尸体被发现在公墓遭到活埋，该名女子被众人视作能治百病的圣人。警探们深入调查她神圣的名誉背后，其实信仰、迷信、诈欺之间只有一线之隔。

简介：一部关于一个穷人和他的狗的短片，法国导演让·雅克·贝奈克斯的电影处女作

简介：Abel Davos在所有警察的追捕下，从意大利米兰流窜到法国尼斯。与一名陌生小伙子Eric Starck同谋合作，他重新回到巴黎，为的是解决债务……一部震惊的作品，充满了紧张悬念气氛。由乔斯.乔凡尼根据自己的小说改编，是法国警匪电影中最出色的经典之一。

简介：帕斯卡·罗卡尔德在这部影片中的精彩表演，为她赢得了1994年马赛第十一届国际妇女电影节最佳女演员的的殊ddd。r故事发生在巴黎，美丽的马西尔德今年三十岁，她靠帮人修复油画为生。男朋友保罗曾经是巴黎艺术学校的教授，他经常鼓励马西尔德自己进行些创作。马西尔德的姐姐爱丽斯在一家建筑作坊过这单调乏味的生活。从童年开始，姐妹俩就几乎没有丝毫的相似之处。在母亲的葬礼上，两个人再次见了面。一天，马西尔德载着保罗的儿子托马斯回家，途中发生意外。马西尔德受了轻伤，但是托马斯当场身亡。马西尔德顿时失去了活下去的希望，她没有再见保罗，躲进了姐姐家中。能把马西尔德从绝望中拯救出来的只有绘画，姐姐爱丽斯给了她莫大的鼓励。但是爱丽斯没有把事情告诉任何人，她像照顾小孩子一样呵护着半疯状态的马西尔德。为了查明事情的原委，保罗雇用了私家侦探，但是没有任何结果。r一个偶然的机会，爱丽斯的朋友劳伦特注意到了爱丽斯家中的一幅油画。劳伦特以为这幅艺术品是出自爱丽斯之手。无奈之下，爱丽斯装作自己就是那个所谓的艺术家。接着，劳伦特成了她的经历，并且为她开办了一个大型的画展。爱丽斯越来越有自信，享受这一切荣誉，而此时，马西尔德却生活在另外一个世界。直到有一天，整个事情败露了：修道院里的牧师在报纸上获知此事。马西尔德停止了绘画，并且开始在修道院的墙上创作壁画。在绝望的时刻，马西尔德送给了爱丽斯最后一幅油画，那是她在发生车祸前送给保罗的副本。r奇迹终于发生了：保罗在参观爱丽斯的画展时认出了那幅作品。他跟踪爱丽斯并找到了马西尔德。保罗从未停止对马西尔德的爱，因此，他原谅了马西尔德，他使马西尔德走出了修道院，也走出了绝望。就在马西尔德在遥远的亚洲举行她的第一个画展的同时，姐姐爱丽斯准备用同样的方法俘获一个极具天分的年轻画家的心……

简介：法国巴黎,垃圾堆街,老鼠猖獗。它们个头很大，一周内老鼠咬人事件已发生3次。医院收治了在泳池被老鼠咬伤的病人，除鼠工保罗也被凶猛的老鼠咬伤，头晕出汗住进了医院；走失的小猫掉入垃圾桶后被老鼠吃得只剩骨头了。老鼠繁殖能力惊人，它们的老巢竟然是——医院实验室一处潮湿温暖的废旧仓库。老鼠从这里四处出击，咬伤人数越来越多。医生用激素把老鼠汇集到游泳池，准备出动军队消灭老鼠，有病毒抗体小白鼠也将被消灭……致病的老鼠并没被完全消灭，远处，新的一窝老鼠又出生了……

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：男星不堪压力，临阵辞演舞台剧，独自逃到海边小镇水疗按摩。但有些事情注定逃不了，他在那里意外重遇旧情人。她以教琴为业，育有一女；他薄有名气，却无人分忧。以为已经淡忘对方，竟是再见如故，十五年前错失的一切，再次摆在面前。史提芬毕西（《她的一生》）完成他的「劳资冲突三部曲」后，转而描绘一份不合时令的感情，透过优美画面及动人琴音，温柔细腻表现久别重逢的爱与痛，并有吉翁卡列和影后艾芭诺宜娃查倾情演绎，令故事更添韵味。

简介：瓦伦丁（丹尼·伯恩 Dany Boon 饰）是当今巴黎最为炙手可热的设计师，实际上，他出生于一个非常偏僻的小镇里，并且原生家庭的经济条件十分堪忧，全靠着父母坚韧的精神支撑着瓦伦丁前往大都市打拼，才成就了他的今天。可是，瓦伦丁却将自己的出身视为是难以启齿的秘密，为了摆脱原生家庭，瓦伦丁甚至捏造了自己的履历，声称自己是孤儿。　　让瓦伦丁没有想到的是，某一天，一直待在老家的母亲竟然决定来巴黎探亲，这也就意味着，瓦伦丁的身世之谜即将曝光。与此同时，一场意外让瓦伦丁失去了记忆，使得他忘记了自己一直苦心联系的城里口音，乡音一展无余。

简介：凯特琳·布雷亚的处女作。讲述了一个14岁的少女如何大胆探索她的性欲，整部影片充满男女性器官的特写镜头，在保守的70年代被法国着名的《费加罗报》批为“对身体亲密关系的公开展示和玷污，使女性蒙羞而呼吁禁演。因此在法国被冷冻了24年，直到2000年才得以公开上映。这部以第一人称叙事的电影相当独特，以直接、不矫揉造作的态度表现性的场景，直面性的问题，充满了自由、前卫与实验电影的格调。关于导演：1949年生于法国的凯特琳·布蕾亚，身兼作家、导演、演员、编剧等多重身分。她形容自己是个“清教徒”，但这很难和她的作品联想在一起。她19岁时写的第一本小说《容易相处的人》，在1968年出版的时候，被列为18岁以下禁止购买的限制级小说；她23岁参与演出的第一部电影，是意大利名导演贝托鲁奇的经典情色电影《巴黎最后探戈》；她25岁时将自己的第四本小说《气窗》，拍成她的第一部电影《爱欲解放》，由于内容描述一个14岁的少女如何大胆探索她的性欲，且里头充满男女性器官的特写镜头，在保守的70年代被法国知名的《费加罗报》批为“对身体、亲密关系的公开展示、玷污和侮辱，使女性蒙羞”而呼吁禁演，因此在法国被冷冻了24年，直到今年才得以公开上映。她一再以作品挑战法国（甚至全世界）的道德尺度，有人批评她是“假艺术之名行之实”，有人赞赏她作品里的女主角“闯进陌生的性爱领域，如同导演本人违抗传统的电影（性别）界线”。可以肯定的是：凯特琳·布蕾亚代表某种法国电影的先驱，而且她的影响效力正在持续发酵中……凯特琳·布蕾亚声称受了瑞典电影大师伯格曼的《冬日之光》影响，才决定拍电影。她的处女作《爱欲解放》拍摄经费拮据，但这部以第一人称叙事的电影相当独特，以直接、不矫揉造作的态度表现性的场景、面对性的问题。它自由、前卫与实验电影的格调，与当年的美国地下电影极度相近。十年后，她的电影《少女36》又再度受到大众瞩目，它不仅被《纽约时报》誉为“法国的《洛丽塔》”，洛杉矶时报更形容它是“少数对性有如此吸引人地诚实探讨的电影，笔触如此新鲜又尖锐。”然而她的作品并非企图藉对性器官和性行为直接地描绘来挑起观者的性欲，而是对人们的性态度作心理分析上和形而上的申论。因此她也正大光明地被视为和萨德、西蒙娜·波芙娃、波琳·雷雅吉（《O娘的故事》）、乔治·巴塔耶、福柯等法国文化界“败德”传统并列同侪，并与日本导演大岛渚的《感官世界》和贝托鲁奇的《巴黎最后探戈》遥相呼应。不仅如此，她的才华并非只有在非主流的情色前卫电影领域受到瞩目。她曾和意大利国宝级导演费里尼共同编写他的电影《船续前行》的剧本；而她的小说《警察》也曾被戛纳金棕榈奖导演莫里斯·皮亚拉（拍摄过《在撒旦的阳光下》）拍为同名电影，并由法国数一数二的大明星如热拉尔·德帕迪厄、苏菲·玛索、桑德琳·波娜尔等人主演。可见她在艺术界、文化界、文学界、以及电影界蕴藏的深厚影响力。那么，凯特琳·布蕾亚又如何替她电影无可避免的争议性辩解？“我们活在一个强迫接受道德的病态社会，我企图操纵影像去刺激观众，让他们思考自己为什么会有这些（坐立难安的）社会的制式反应，然后明白这些恐惧和反感没什么大不了。我这样说是因为我是第一个被这些主题和影像扰乱的人。我是个清教徒形的人，但你必须长大，并克服这些不合逻辑的反应。”“我们必须改变美学的符码，我们可以让排泄物和分泌物变的可人而美好。道德的反感来自美学的秩序，我们必须挑战（性）器官让我们害怕的事实。而女性的阴部正如同宇宙中的黑洞。”她的最新电影《罗曼史》推出后，已经受到影评人和观众的肯定，使布蕾亚相信观众已能接受她的处女作：“（我的）电影还是一样，只是观众进步了。现在我们要看看观众会认为它是片，还是超越影像、进入影像所激起的情感和反省。”

简介：给你一个三分钟，你会拍出怎样的电影？　　本片由35位知名导演，为庆祝戛纳电影节六十周年而拍摄的三分钟短片组成。细心的你会发现，在此短篇集中不仅有众多知名演员的参演，更有著名导演的客串演出。这短暂的三分钟光影，不仅浓缩了精妙的生活片段，更有每位导演对电影、对人生的深刻体悟。 或温情或冷峻或真实或迷幻，人生何止五味，《每个人都有他自己的电影》如是说，你的呢？

简介：17世纪的法国，音乐大师桑德·哥伦布（Jean-Pierre Marielle 饰）沉浸在丧妻之痛中无法自拔，他带着两个女儿远离喧嚣，过着隐居的生活，每当他演奏手中的维奥尔琴时，妻子的倩影便会出现在他的面前。英俊潇洒、才华横溢的年轻人马莱斯（Guillaume Depardieu与Gérard Depardieu 饰）拜入哥伦布的门下，向其学习音乐。心高气傲的他无心师傅的教诲，一心凭着技艺跻身凡尔赛著名琴师行列。师徒俩由此决裂，而哥伦布的大女儿玛德琳（Anne Brochet 饰）则紧随爱人马莱斯的身后。纸醉金迷，物欲横流，被奢华表象所迷惑的马勒斯渐渐丧失原有的真性情，他与玛德琳的爱情破碎，那曾经为爱人创作的《梦中的女孩》也变成不堪的回忆……　　本片荣获1992年法国凯撒奖最佳摄影、最佳服装设计、最佳电影原声、最佳音效、最佳导演、最佳女配角（Anne Brochet）和最佳影片等七项大奖。