简介：本片由五个发生在同一时间，不同国家地区的小故事组成，每个故事都描述了的士司机与乘客的一次短暂遭ccc。　　洛杉矶晚上707，假小子司机柯基（薇诺娜·瑞德WinonaRyder饰）载着她的客人维多利亚（吉娜·罗兰兹GenaRowlands饰）回酒店，恰巧负责电影选角的维多利亚看中了柯基，然而柯基却告诉她自己想成为一名机械师……　　纽约晚上1007，黑人青年尤尤终于拦到了一辆的士，却发现司机是一名根本不会开车且语言不通的外国老人赫尔穆特（阿明·缪勒-斯塔尔ArminMueller-Stahl饰），尤尤只好主动提出由他来开车……　　巴黎凌晨407，年轻的黑人司机把两名出言侮辱他的非洲乘客撵下车后，上来了一位美貌的盲女（碧翠斯·黛尔BéatriceDalle饰），他立即对她产生了好奇与怜悯，却发现她比自己更能在这世界上辨明方向。　　……　　本片由贾木许自编、自导、自制而成，他在大约八天内完成了剧本创作，各个故事发生的地点则根据他想合作的演员而定。电影原声带则来自于他的老拍档民谣大师TomWaits。

简介：梦想、跌落、从头再bbb。玛戈和阿尔玛是密不可分的好友，她们保持着年轻时的活力和征服世界的野心，但生活给她们带来重创。但是友情支撑着她们度过一切困难。

简介：和导演埃里克·侯麦往常的影片一样，该片讲述了一个女孩徘徊在多个男人之间企图寻找自我的故事，通过人物之间的大量对话细腻而又真实的展现了男人和女人之间充满了变数的感情世界，虽为喜剧，亦展现了情感的无奈和多变，发人深思。　　路易斯（帕斯卡·欧吉尔 Pascale Ogier 饰）天性活泼善变，从艺术院校毕业之后，她同对她忠心耿耿的男友订了婚。然而，平静的感情生活让喜欢追求刺激的路易斯感到十分空虚，拥有着姣好面容的她深信自己在异性之中的魅力不减，因此，她义无反顾的决定结束和未婚夫的同居生活，返回巴黎。在那里，珍娜先后邂逅了数个不同的男人，在一连串的矛盾和波折面前，她终于领悟到了什么才是生命中最珍贵的东西。

简介：青年海德里希（杰森·克拉克饰）在舞会上对女子丽娜（裴淳华饰）一见钟情，并对丽娜的纳粹思想深表赞同。二人婚后，海德里希通过丽娜的帮助成为纳粹党卫军的一员，开始大肆虐杀犹太人，种种暴行让他成为了“类人猿”行动的清除目标。负责执行刺杀任务的扬·库比斯（杰克·奥康奈尔饰）和约瑟夫·加比希克（杰克·莱诺饰）孤身潜入布拉格，在捷克反抗组织的掩护下着手准备，扬还与少女安娜（米娅·华希科沃斯卡饰）产生了一段凄美的爱情，但残酷的现实却提醒着每一个人时不我待。屠杀仍在继续，刺杀行动也终于开始……

简介：1767年，人们在法国格夫丹地区的森林里发现了恐怖的杀人怪兽。据说，它是一种类似狼和狗的凶猛怪兽，被袭击的人都被咬破了颈部血管。在当地寻找绷带的外省医生皮埃尔到最近出现的人命案现场勘查了情况，他对和尸体近在咫尺的却完好无损的捕兽陷阱感到十分困惑。对于怪兽，教堂里牧师的解释是，那是一只恶魔附体的怪兽，是来惩罚人们的罪恶的，人们必须虔诚祷告来赎罪。他甚至暗示村中的异教徒、制作亚麻布拥有自己土地的外乡人沙斯黛尔一家就是撒旦的替身。　　　　消息传到凡尔赛宫，已经开始相信科学、摒除封建迷信的国王路易十五派出了火枪手，要求尽快击毙森林里的“动物”。随着弑人事件的不断发生，医生在死者身上的发现有了惊人的进展。他在一个女死者的颈部伤口中取出了被折断的铁器的残片，而动物是不可能用这样的工具来杀人的，他认为，所谓的森林怪兽不过是披着狼皮的人罢了。他把自己的发现和结论告诉御史，但火枪手并不听信这一套，他脑子里想的只是杀死一只狼什么的动物，然后回宫请赏。　　　　与此同时，对于异教徒沙斯黛尔一家的迫害也达到了前所未有的程度。在牧师母亲的恶意教唆下，村民把愤怒的火焰喷向了沙斯黛尔一家。沙斯黛尔先生将因使用巫术而被绞死，在医生皮埃尔的斡旋下才逃得性命。而皮埃尔的发现也把他怀疑的对象指向了当地的贵族、侯爵先生，但最后当他在沙斯黛尔家发现身披狼皮、企图杀死沙斯黛尔女儿的人时，他才明白，怪兽竟是伯爵莫兰齐斯。他开枪击毙了这个“怪兽”。　　　　官方给伯爵的死因是意外死亡，火枪手因射杀了一只狼回宫得赏，沙斯黛尔先生因丧妻而疯癫起来，他的女儿和医生皮埃尔结为夫妻。

简介：维吉朗这间小规模的运钞公司正处于危机之中。去年该公司的三辆解款车遭到抢劫。三名职员被残忍地杀害。这间公司已经濒临绝境，职员也处于水深火热之中。更有人暗示说公司内部藏着一名劫匪。所以，当亚力山德第一天来到公司总部上班时，他就感到处境相当不妙。更可怕的是他被派去执行一项令人意想不到的艰巨任务，他能顺利完成么？

简介：侯麦《人间四季》的最后一部。马嘉利（碧翠丝·罗曼德 Béatrice Romand 饰）是一名大龄剩女，有一个儿子和一片葡萄园，过着自给自足的生活。伊莎贝拉（玛丽·瑞莱 Marie Rivière 饰）一直担心着马嘉利的终身大事，她不愿她的密友在孤独中度过晚年。伊莎贝拉以马嘉利的名义偷偷在报纸上登了交友广告，没想到来者热拉尔（阿兰·利博 Alain Libolt 饰）正是自己中意的类型，一个善意的举动使得两个好友落到了尴尬的境地。　　罗欣（Alexia Portal 饰）是马嘉利儿子的女友，但她真正喜欢的，却是和年长的马嘉利呆在一起。罗欣也想在马嘉利的爱情道路上出一份力，但她所做的，居然是将自己的前男友，一名年长的哲学教授介绍给马嘉利，但哲学教授显然仍对罗欣恋恋不忘。马嘉利孑然一身的生命里突然闯进了两个男人，秋天就快要结束了，但这一团剪不断理还乱的关系却还在继续着。

简介：福尔聂（ClaudeMann饰）只是一介平凡的小小白领，某日，在好友卡隆（PaulGuers饰）的带领下，他来到了一间赌场想试试运气，哪知道竟然赚得盆满钵满，这飞来横财令福尔聂开始对赌博产生了浓厚的兴趣，甚至不顾父亲的劝说，打算放弃工作，前往大名鼎鼎的天使湾赌场好好干他一bbb。　　在天使湾赌场，福尔聂邂逅了名为杰基（让娜·莫罗JeanneMoreau饰）的美艳金发女郎，和福尔聂的小试身手不同，杰基将自己的全部都投入到了赌局之中，赌博不仅是她的信仰还是她的生命。随着时间的推移，福尔内和杰基渐渐坠入了情网，当福尔聂对这种数字游戏感到乏味想要回到巴黎继续生活之时，嗜赌如命的杰基陷入了深深的无助之中。

简介：亚当（Emile Abossolo M'bo 饰）曾是一名非常优秀的游泳运动员，还得到过冠军的荣誉，如今，年近60的他早已经告别了赛道退出舞台，现在的亚当，是一家豪华酒店里的泳池救生员。因为酒店经营不善，导致遭人收购，被收购之后，一切亚当早已经习以为常的事情都开始发生了变化。首当其冲的就是他遭到了变相的解雇，需要将职位拱手相让给自己的儿子阿比代尔（Youssouf Djaoro 饰）。　　这个国家此时正在进行残酷激烈的内战，政府强制性的规定每一家都必须出钱或者出力。亚当一贫如洗，想要出钱是不可能的，那么，他就只剩下阿比代尔可以“奉献”给他的祖国了。

简介：2011年3月11日，日本遭遇史上最大地震的襲擊，引發福島海嘯災難。亞歷珊卓拉剛從法國來到東京，正準備在當地法商銀行工作，卻突然遭逢這場核災危機。在工作與家庭間拉扯，逐漸浮現的恐懼與焦慮就要吞噬亞歷珊卓拉。離開或者留下，丈夫兒女與仰賴她的員工，亞歷珊卓拉該如何抉擇？

简介：故事发生在七十年代末期的日内瓦，来自比利时的艾迪（贝诺特·波尔沃尔德 Benoît Poelvoorde 饰）因为行骗锒铛入狱，当他好不容易熬完了他的刑期时，已经年逾四十了。出狱后没多久，艾迪就遇到了他从前的朋友，朋友收留了无家可归的艾迪，但作为交换条件，艾迪必须担负起照顾他年仅7岁的小女儿萨米拉（Séli Gmach 饰）的责任，因为萨米拉的母亲目前正在生病住院之中。　　圣诞节将至，四处都洋溢着浓烈的节日气氛，艾迪再也无法忍受贫穷而又无望的生活了，他决定重操旧业给自己小赚一笔。电视里传出了影视明星查理卓别林去世的新闻，机敏的艾迪从中发现了商机。

简介：伊莎贝尔（玛丽恩·瓦斯 Marine Vacth 饰）是一名17岁的妙龄女孩，拥有着靓丽容貌和美好肉体的她对“性”有着一番独特的见解。一次偶然中，伊莎贝尔遇见了一位游客，就这样，她寥寥草草地献出了自己的处女之身，之后，伊莎贝尔在探索“性”的道路上一路走远。　　在网络上出售自己的性感照片、利用肉体换取金钱，在做着这些勾当的同时，伊莎贝尔依旧是同学和家人眼中的纯洁少女。一位老年嫖客的出现逐渐改变了伊莎贝尔，她不禁想要在年长的他的身上寻找亲情的依赖，不幸的是，在一次交易中，老年嫖客突发心脏病死亡，警察很快就找到了伊莎贝尔家，她所作的一切都在此时被公之于众。

简介：Voice 1 (male professional announcer type) This neighborhood(1) was made for the wretched dignity of the petty bourgeoisie, for respectable occupations and intellectual tourism. The sedentary population of the upper floors was sheltered from the influences of the street. This neighborhood has remained the same. It was the strange setting of our story, where a systematic questioning of all the diversions and works of a society, a total critique of its idea of happiness, was expressed in acts.　　These people also scorned subjective profundity. They were interested in nothing but an adequate and concrete expression of themselves.　　Voice 2 (Debord, monotone) Human beings are not fully conscious of their real life - usually groping in the dark; overwhelmed by the consequences of their acts; at every moment groups and individuals find themselves confronted with results they have not wished.　　Voice 1 They said that oblivion was their ruling passion. They wanted to reinvent everything each day; to become the masters and possessors of their own lives.　　Just as one does not judge a man according to the conception he has of himself, one cannot judge such periods of transition according to their own consciousness; on the contrary, one must explain the consciousness through the contradictions of material life, through the conflict between social conditions and the forces of social production.　　The progress achieved in the domination of nature was not yet matched by a corresponding liberation of everyday life. Youth passed away among the various controls of resignation.　　Our camera has captured for you a few aspects of a provisional microsociety.　　The knowledge of empirical facts remains abstract and superficial as long as it is not concretized by its integration into the whole ” which alone permits the supersession of partial and abstract problems so as to arrive at their concrete essence, and implicitly at their meaning.　　This group was on the margins of the economy. It tended toward a role of pure consumption, and first of all the free consumption of its time. It thus found itself directly engaged in qualitative variations of everyday life but deprived of any means to intervene in them.　　The group ranged over a very small area. The same times brought them back to the same places. No one went to bed early. Discussion on the meaning of all this continued...　　Voice 2 Our life is a journey ” In the winter and the night. ” We seek our passage...�　　Voice 1 The abandoned literature nevertheless exerted a delaying action on new affective formulations.　　Voice 2 There was the fatigue and the cold of the morning in this much-traversed labyrinth, like an enigma that we had to resolve. It was a looking-glass reality through which we had to discover the potential richness of reality.　　On the bank of the river evening began once again; and caresses; and the importance of a world without importance. Just as the eyes have a blurred vision of many things and can see only one clearly, so the will can strive only incompletely toward diverse objects and can completely love only one at a time.　　Voice 3 (young girl) No one counted on the future. It would never be possible to be together later, or anywhere else. There would never be a greater freedom.　　Voice 1 The refusal of time and of growing old automatically limited encounters in this narrow, contingent zone, where what was lacking was felt as irreparable. The extreme precariousness of the means of getting by without working was at the root of this impatience which made excesses necessary and breaks definitive.　　Voice 2 One never really contests an organization of existence without contesting all of that organization's forms of language.　　Voice 1 When freedom is practiced in a closed circle, it fades into a dream, becomes a mere representation of itself. The ambiance of play is by nature unstable. At any moment ordinary life� can prevail once again. The geographical limitation of play is even more striking than its temporal limitation. Any game takes place within the contours of its spatial domain. Around the neighborhood, around its fleeting and threatened immobility, stretched a half-known city where people met only by chance, losing their way forever.　　The girls who found their way there, because they were legally under the control of their families until the age of eighteen, were often recaptured by the defenders of that detestable institution. They were generally confined under the guard of those creatures who among all the bad products of a bad society are the most ugly and repugnant nuns.　　What usually makes documentaries so easy to understand is the arbitrary limitation of their subject matter. They describe the atomization of social functions and the isolation of their products. One can, in contrast, envisage the entire complexity of a moment which is not resolved into a work, a moment whose movement indissolubly contains facts and values and whose meaning does not yet appear. The subject matter of the documentary would then be this confused totality.　　Voice 2 The era had arrived at a level of knowledge and technical means that made possible, and increasingly necessary, a direct construction of all aspects of a liberated affective and practical existence. The appearance of these superior means of action, still unused because of the delays in the project of liquidating the commodity economy, had already condemned aesthetic activity, whose ambitions and powers were both outdated. The decay of art and of all the values of former mores had formed our sociological background. The ruling class's monopoly over the instruments we needed to control in order to realize the collective art of our time had excluded us from a cultural production officially devoted to illustrating and repeating the past. An art film on this generation can only be a film on its absence of real creations.　　Everyone unthinkingly followed the paths learned once and for all, to their work and their home, to their predictable future. For them duty had already become a habit, and habit a duty. They did not see the deficiency of their city. They thought the deficiency of their life was natural. We wanted to break out of this conditioning, in quest of another use of the urban landscape, in quest of new passions. The atmosphere of a few places gave us intimations of the future powers of an architecture it would be necessary to create to be the support and framework for less mediocre games. We could expect nothing of anything we had not ourselves altered. The urban environment proclaimed the orders and tastes of the ruling society just as violently as the newspapers. It is man who makes the unity of the world, but man has extended himself everywhere. People can see nothing around them that is not their own image; everything speaks to them of themselves. Their very landscape is alive. There were obstacles everywhere. There was a cohesion in the obstacles of all types. They maintained the coherent reign of poverty. Everything being connected, it was necessary to change everything by a unitary struggle, or nothing. It was necessary to link up with the masses, but we were surrounded by sleep.　　Voice 3 The dictatorship of the proletariat is a desperate struggle, bloody and bloodless, violent and peaceful, military and economic, educational and administrative, against the forces and traditions of the old world.　　Voice 1 In this country it is once again the men of order who have rebelled. They have reinforced their power. They have been able to aggravate the grotesqueness of the ruling conditions according to their will. They have embellished their system with the funereal ceremonies of the past.　　Voice 2 Years, like a single instant prolonged to this point, come to an end.　　Voice 1 What was directly lived reappears frozen in the distance, fit into the tastes and illusions of an era, carried away with it.　　Voice 2 The appearance of events that we have not made, that others have made against us, now obliges us to be aware of the passage of time, its results, the transformation of our own desires into events. What differentiates the past from the present is precisely its out-of-reach objectivity; there is no more should-be; being is so consumed that it has ceased to exist. The details are already lost in the dust of time. Who was afraid of life, afraid of the night, afraid of being taken, afraid of being kept　　Voice 3 What should be abolished continues, and we continue to wear away with it. We are engulfed. We are separated. The years pass and we haven't changed anything.　　Voice 2 Once again morning in the same streets. Once again the fatigue of so many similarly passed nights. It is a walk that has lasted a long time.　　Voice 1 Really hard to drink more.　　Voice 2 Of course one might make a film of it. But even if such a film succeeds in being as fundamentally disconnected and unsatisfying as the reality it deals with, it will never be more than a re-creation ” poor and false like this botched traveling shot.　　Voice 3 There are now people who pride themselves on being authors of films, as others were authors of novels. They are even more backward than the novelists because they are unaware of the decomposition and exhaustion of individual expression in our time, ignorant of the end of the arts of passivity. They are praised for their sincerity since they dramatize, with more personal depth, the conventions of which their life consists. There is talk of the liberation of the cinema. But what does it matter to us if one more art is liberated through which Tom, Dick or Harry can joyously express their slavish sentiments The only interesting venture is the liberation of everyday life, not only in the perspectives of history but for us and right away. This entails the withering away of alienated forms of communication. The cinema, too, has to be destroyed.　　Voice 2 In the final analysis, stars are created by the need we have for them, and not by their talent or lack of talent or even by the film industry or advertising. Miserable need, dismal, anonymous life that would like to expand itself to the dimensions of cinema life. The imaginary life on the screen is the product of this real need. The star is the projection of this need.　　The images of the advertisements during the intermissions are more suited than any others for evoking an intermission of life.　　To really describe this era it would no doubt be necessary to show many other things. But what would be the point　　Better to grasp the totality of what has been done and what remains to be done than to add more ruins to the old world of the spectacle and of memories.　　1. This film, which evokes the lettrist experiences at the origin of the situationist movement, opens with shots of the Paris district frequented by the lettrists in the early 1950s.

简介：Odette是个八岁的小女孩，喜欢跳舞和画画。她非常讨厌父母亲的一个朋友，因为他总是想和她玩“挠痒痒”的游戏。成年后，Odette终于能够畅所欲言，回顾她的舞蹈演员生涯以及生活中的漩涡……

简介：Judith leads a double life two lovers, two sons in France and one daughter in Switzerland. Entangled in secrets and lies, her lives begin to shatter.

简介：杰西是一个由他人代养的孩子，离家出走逃到海洋公园，跟那里的鲸鱼交上了朋aaa。当黑心的公园主为了骗取保险金，打算杀死鲸鱼时，杰西自然会奋不顾身救朋友一命。　　影片的模式有点像《外星人》，但煽情技巧更初级。影片包含着对天然、对动物的热爱，适合当作儿童素质教育的材料。

简介：朱丽叶特（Kristin Scott Thomas 饰）亲手杀死了自己只有6岁的儿子，她被判入狱15年，期间丈夫与之离婚，父母和她断绝关系，只有小妹妹莉偷偷思念着疼爱自己的姐姐。　　15年后，朱丽叶特出狱，暂住莉（Elsa Zylberstein 饰）的家中。因其犯罪背景，朱丽叶特在求职过程中处处碰壁，妹夫卢克（Serge Hazanavicius 饰）也对她心存芥蒂。随着时间推移，冰冷自闭的朱丽叶特逐渐和妹妹一家人相处融洽，工作步入正轨，也有了心仪之人。这时，莉却无意中得知了姐姐亲手杀死孩子的真相……　　本片荣获2009英国学院奖最佳非英语片奖、2008柏林国际电影节天主教人道精神奖、2008欧洲电影节最佳女主角奖。

简介：故事发生在16世纪的法国农村，马丁（伯纳德-皮亚里·唐纳狄欧 Bernard-Pierre Donnadieu 饰）是一个整天无所事事游手好闲的男人，有一天，他突然抛弃了妻子贝特朗德（娜塔莉·贝伊 Nathalie Baye 饰）和两个可爱的孩子，就此下落不明。　　一晃眼7年过去，马丁既没有出现过，贝特朗德亦没有收到他的死讯。和他的突然失踪一样，一天，马丁又再度现身了。马丁告诉贝特朗德，这些年来他一直在帮助法国国王南征北伐，而让贝特朗德感到不可思议的是，马丁的行为举止仿佛变了一个人似的，温文尔雅又勤劳肯干。虽然村里的人都认为这个马丁是个冒牌货，但贝特朗德却坚信，这就是她七年前失踪的丈夫。

简介：一对夫妇在他们的船上，在浩瀚的海洋中庆祝儿子的生日。突然，一场猛烈的风暴袭来，从深海中带来了饥饿的生物，他们不得不奋力求生。

简介：为了摆脱背叛、复仇和暴力的循环，特劳雷兄弟在阴暗的巴黎郊区继续朝着光明的未来奋斗。

简介：「我已经拍过令人发噱、惊愕或挑逗的电ccc。这次，我想让观众跟我一起尽情流泪，体验生命即是电影。」作品总是充满争议的阿根廷名导演加斯帕诺埃，新作《漩涡》一改迷幻癫狂的影像风格，反将镜头转向逐渐萎缩的生命。影片请出意大利恐怖名导达里奥阿基多挑梁主演，面对年迈妻子精神退化、日渐失语，他们习以为常的生活也即将瓦解。影片以分割画面手法，平行呈现这对老夫妇走向凋零的样貌，透过近乎纪录片的拍摄手法，捕捉生命里真实动人的痕迹。

简介：故事发生在70年代的法国，西格蒙特（乔·达里桑德罗 Joe Dallesandro 饰）拥有一个幸福美满的家庭，太太贤惠温柔，女儿活泼可爱。因为公事，西格蒙特被派遣到巴黎出差，在那里，西格蒙特第一次领略到了大张旗鼓的色情场所带给他的震撼和诱惑。穿着暴露的法国女人们姿态优雅的在公寓里抽烟喝酒，供男人们选择，一个名叫狄安娜（西尔维娅·克里斯蒂 Sylvia Kristel 饰）的姑娘吸引了西格蒙特的注意。                                                                    狄安娜和西格蒙特共享了激情四射的一夜，这一夜让西格蒙特久久无法忘怀，之后，他们还相见了很多次，随着时间的推移，西格蒙特竟然付出了真心，狄安娜亦是如此。

简介：据说长子之塔藏有无尽的宝藏，引来了许多人的觊觎，也因此而丧eee。约翰与麦可两兄弟也在寻找此塔，他俩的重逢，勾起令人感伤的回忆，而感情恩怨使麦可想致胞兄于死地。一次暴风使约翰生死未卜，约翰的独生女黛安，为寻父而踏上危险之旅，在旅途中，她巧遇天文物里学家荷根，两人结伴同行，而黛安的旧往情人拉西德王子总在危难之际现身解围。荷根也渐渐爱上黛安，常常与拉西德争风吃醋。　　最后历经千辛万苦，众人终于来到长子之塔，一解千古之谜。

简介：法国人自己拍摄的关于18世纪法国文豪巴尔扎克的生平传奇，由大鼻子扮演的巴尔扎克是本片最大的看点，电影围绕着这位桀骜不驯的怪才不平淡的一生，把他的婚姻、爱情、小说创作和家庭关系一一进行剖析，突破了过往对巴尔扎克的完美塑造，将他描绘成一个性格古怪、脾气暴躁、风流倜傥、最后因痴肥而卧床不起的失败男人--也许事业上是成功者，但生活上他是个地地道道的失败者。　　阿尔当扮演的女子是巴尔扎克在生命弥留时的最大安慰，整部戏很有文艺味道，影片将那无可奈何式的人生落幕表现得很哀惋。